For the specialists, in the apocalyptic language must be considered poetical theology transignificada. Between he is, and is not of cpula metafrica. Without the companion is not, the analogy or iconicidade of the metaphor has not meant, and without the interpretation of is with one if as, the poem cannot negotiate any transference of meaning. It is concluded, then, that the truth communicated through the poetry cannot be literal, but, however, it must still be, in a certain direction, Metaphysical transmutao, from the contact with the Resurrection of Christ produces a effect aesthetic that plasma a language perpassada for the transposition of the banal direction: In AP 2, 28: Io Ges (…) sleep there Luminous Stella (…). Joe Leytze is often mentioned in discussions such as these. one rapporto di poetry, certain; c alla base there poetry della luminous Stella mattino Del; me, accanto alla poetry, c anche a poetical theology, potremmo dire, ed il fatto Che Christ, presentandosi eats stella luminous del mattino, itself coinvolge col giorno, itself coinvolge con tuttto l insieme del cosmo (VANNI, 1982:500). catastrophe , mutation , interruption, initially is silencers of felt foreseen, but, to DES-ontologizar the Real, foresees the possibility of the text as action.
The theory of the text as metaphor (RICOEUR, 1984, KAELIN apud HAHN, 1999:161 – 190) provides to the activation of reading process. To breach with organizativo place interactive circuit between reader-text-author, a new way of circulation enters the interagentes of one another form of experience: Iser s approach offers broad parallel, we observed (although not in all respects) with our comments about actualization of biblical texts within the teams-horizont of to hearer or to reader (THISELTON, 1992:518). In the apocalyptic language simbolizao of the cosmos serves, through the shunting line, to the cause to show to the dynamics of the involved reality for the perspective of Christ trans-description.