Maria Therefore

therefore it is more intelligent, capable or has maissorte. We go to see an example of this. All time that Maria needed to go of car to any part Joo levavaporque it did not direct and it did not direct because it did not deal well with machines. Joo, however, learned to direct very early and was the docasal official driver. Many times the contrataste, therefore when it took work to finish emcasa these interruptions were slow it and overloaded doubly. But it was not given the claims, thus all time that somebody would criticavMaria for its dependence Joo explained that already it was accustomed, therefore ‘ ‘ elasempre was thus, has little sense of direction and it does not obtain nor to read mapas’ ‘ that emborafosse a simple situation to poderiacrescer and if to become a great conflict if it if joined other pequenosatritos, noconversados and negotiated. In this colloquy they had not arrested the superficiality of having fatosdiscutindo the mechanical difficulties of Maria nor the agreement, followed demau mood of Joo. But they had at the beginning questioned the agreement, not-verbal and made docasamento, on who if she would occupy of the task to guide the car.

Conjeturam, also, if after all this time the difficulties of it with mquinasainda existed. They had concluded that comportamentodos two was established in the myth; ‘ woman was not made to guide in the life eprecisa of one homem’ ‘ enfrentaro estressante transit, leaving the task for it. Joo, in turn, perceived queembora was tiring, carries it made to it to feel itself important for teralgum that he depended on it. In deep it judged superior and most preparadoque it stops this and other tasks. This thought was a secret its, jamaiscomentado with nobody, however to some denounced it attitudes. Who orders here is I Joo and Maria grandeamigo had one that, after to be married, it moved for another state.

Institution of Health

The Institution of Health chosen for the development of the period of training experience was the Day-care center Is Miguel Arcanjo, located in the Slum quarter of the Mill in the region West of the city of So Paulo. This day-care center is kept by the Association Catholic Alliance of Mercy, that also keeps others two called day-care centers, Mercy I and II, located in the quarter of Taipas, also in the zone west of So Paulo. the slum quarter of the Mill has more than three a thousand people living enters the tracks of the CPTM, under of the viaduct Orlando next Murgel the Rio Branco Avenue, in the ruins of the old Matarazzo Mill. Most of the inhabitants if supports collecting and vendendo reciclvel garbage. It does not have light, canalized water or system of sewer. They are about 750 families 1. Thinking about this, the Ong Habitare (Center of Attendance, Study and Research in Psychosomatic Psychoanalysis and) established has five years, has as objective main to the prevention in mental health, working with priority next to gestantes and children 5 years. Developing of the project ‘ ‘ Ways of the Cuidar’ ‘ it had the participation of the University Nine July that it aimed at to relate the theory of the psychology, based in a look of the winnicottiana psicanaltica theory and the practical one of the pedagogical one lived deeply for the educators in its cotidiano.2.

DiscussoA I will choose of this period of training was> made from the presentation that the professors had carried through of its proposals of period of training for this semester in classroom. Of all, the one that called me attention for being different of that already I could participate, was to the proposal offered by the Ivan professor Estevo Branches. Such proposal is related to a Ong (Habitare), this in turn, carries through a work in a day-care center located in the community of the Moinho.Para to follow this work made use of the winnicottiana theory, also used in the too much projects developed for the Ong in question.

Oliveira Rasp

This will be eaten or that food without waiting the impulse of the hunger, starting to answer solely to the stimulation of the psychological impulse, thus depriving of characteristics the act to eat. Care! In both the cases, the alimentary problem is not in the food or the body, but in the proper person, whom had to a disequilibrium of the psychic control. This form to deal with the existenciais problems, with passing of time, will acquire the status of habits, getting a functional autonomy that in them will imprison the definitive behaviors and attitudes, controlling and directing our lives. At last! ‘ ‘ The body and the food are not the problem. We are that we are problema.’ ‘ He looks at that interesting! We create until status for foods. It will be that the stomach differentiates the caviar of the sardine fries? What vocs they find? CONCLUSION: The psychological alimentary disfuno is a problem of the social man and appeared from the moment that the search of the food left of being organic to be conducted by the will. In these cases, the conscience of itself exactly starts to be a tool of great utility in the management of the alimentary process and in the overcoming of this disfuno.

Without forgetting that cases of alimentary disfuno due to me exist the formation, injuries and adoecimentos of agencies. Finally! In the vision of the autogerenciamento, the body does not need science, the technology to be wise and yes of the person it stops to continue wise. Soon, it does not treat it as if it was not part of you.